The Devotion Sentience (Bhaktibhav Chaitanya)
means entrusting myself with love to the Swayambhagwan Trivikram (The Supreme Personality of Godhead), and cherishing the consciousness and awareness that He is with me always, every moment certainly.
Which in fact
The Bhagwatdnyan– true knowledge about the Bhagwanta
The Bhagwatbhaan – true awareness and consciousness about the Bhagwanta and His active presence in my life
The Sachchidananda, i.e. 'the joy – live, actual and sentient', of the TriNaath viz. The Parmeshwar Dattaguru, the AadiPitaa SahajaShiva Narayan and the Aadimata Jagadamba Narayani, who manifest as the Sat, Chit, Anand, which is the joy that pervades the entire universe and fills fully, the life of bhaktas. This joy is He, the Swayambhagwan; it is He, the joy of the TriNaath, in substance it is He, the Trivikram.
The two terms the ‘Trivikram’ and the ‘Swayambhagwan’ are in fact one and the same.
To connect with any form of the Swayambhagwan that of one's choice and to keep connecting increasingly deep and intense is the Devotion Sentience.
The Devotion Sentience and its origin, both are unfathomable and Aniruddha, which means to anyone their course is neither comprehensible nor stoppable!
You may call Him Ram or Hari, Har, Harihar, Krishna, Shiv, Ishwar, Sarveshwar or you may call out to Him by any name you like.
To be and remain in the Devotion Sentience does not in any way imply walking a path of stringent, rigorous and burdensome regulations. The Devotion Sentience is, on the contrary, a path meant to maintain a pure and live connection, a pure and live relation with the Bhagwanta. Moreover, while on this path, whatever that is done – be it by way of a word, of a deed or even of thought – is done out of love and love alone.
Any rules and regulations to be devised and observed should also be done only with love.
Doing multiple things for the Bhagwanta while living our life and consistently offering every single deed of ours’ at the feet of the Bhagwanta, is the one and only rule of the Devotion Sentience.
The ‘Mantragajar of the Swayambhagwan’ is considered the highest, the supreme mantra of the Devotion Sentience because for one thing it was recited by Subhatreyi (the sister of Dattatreya).
The waves of the Devotion Sentience keep rising from the Mantragajar and keep providing everything to those who wish to shape their lives right and well.
When a Shraddhavan completes chanting of 16 mala (1 mala is equivalent to 108 times) of the Mantragajar every day consistently through a minimum of 3 years, he will have all sixteen petals of his Vishuddha Chakra (Kanthakoop Chakra) cleansed, purified; meaning thereby that his Vishuddha Chakra will then become the 'Hanumat Chakra'. In the births that follow, this Shraddhavan will then come in all happiness, live in all joy and in joy it is that he will merge.
The Trivikram Mantragajar in the voice of Sadguru Shree Aniruddha (Duration 18.26 min).
(1 mala is equivalent to 108 times)
As for the one, who is unable to recite the Mantragajar equivalent to 16 mala every day, may as per his capacity, keep reciting it 'without counting' and keep offering it at 'His' feet – the life of this Shraddhavan too is bound to keep becoming increasingly beautiful.
That which receives the touch of the Swayambhagwan, be it an object, a substance or a person, automatically becomes pure and to this fact, there is no exception at all.
Holding the firm faith and trust that the Swayambhagwan is loving and gracious, chant the Mantragajar, worship His image, adore His padukas, gaze at His feet, His face and keep drinking in His beauty, serve Him in all ways knowing His idol (archan-vigraha) to be the ‘living God’, help real Shraddhavans genuinely in need just because He likes it – this too is the Devotion Sentience.
'It is the Swayambhagwan, the Devadhidev (the Lord of the Gods), the Tryambakraj, who takes care of, guards and protects the infinite cosmoses and hence me too as well, keep telling this to your mind every day as the mind tends to waver, and hence it is essential to speak to the mind every day.
'That the Swayambhagwan, the Lord of the Gods is love manifest, forever contented, omniscient, all-pervading and omnipotent', is an experience that the Devotion Sentience alone can grant.
There is nothing as pure as loving Him.
One might perform millions of sevas, one might do many great works, one might perfectly follow all the popular norms of the society, however, if one does not love Him, if one does not offer seva to Him then all these deeds prove nothing but troublesome.
It is He, the Samartha Setu, the Only One, who, hearing the bhakta's call instantly sets Himself in action at that very moment.
The Swayambhagwan, the Lord of the Gods, is very lucid, simple, straightforward and easy-going in His ways. He is never domineering and supercilious, He does not remind us of the favors He grants. He just quietly keeps loving.
Precisely, therefore, we must talk to Him – in fact, very often, frequently, whenever and wherever we wish, when we do not have His image before us and even without any reason as such.
Talk to Him in your mind – speak aloud before His picture – talk in privacy – but do make it a point to keep talking to Him because He is very fond of listening to His bhakta's words.
To the ears of the Swayambhagwan, the Lord of the Gods, the words full of bhakti uttered by the Shraddhavan, are sweeter and more satisfying than the best and the finest of nectars.
'O Lord of the Gods! O Swayambhagwan! O God of mine! I love You, I offer at Your feet, my firm and absolute trust and my faithful commitment'; the mere utterance of these words automatically rid from the Shraddhavan's life, many of the perils and sins.
However, to doubt 'whether the Swayambhagwan loves me', is indeed the gravest of sins".
Ref: TulsiPatra Editorial 1577 From Dainik Pratyaksha