Ramraksha Part 6 (Ramanasti Parayanam Parataram) – 28 November 2019

Sadguru Shree Aniruddha Thursday Discourse

Thursday, 28th November 2019

Hari Om || Shri Ram ||  Ambadnya || Naathsanvidh || 

So Hi buddies, How are you all? Doing well.  

Oh....Ambadnya, Ambadnya 

So we are going ahead with Ramraksha. Right.. 

Ramanasti Parayanam Partaram.| 

Ramanasti Parayanam Partaram.| 

 
 

That means one straight thing nothing, nothing that exist is beyond Shri Ram. I am not talking about inferior, superior, higher or lower. Nothing is beyond Ram. Ram. Ramanasti Parayanam Partaram. Nothing ahead of Ram. That means the ultimate goal os human life is to meet Ram Ok...and settle down in his capital i.e. Mahasaaket. That is the ultimate aim, nothing beyond that ultimately. The highest point of the Bhargaloka is Mahasaaket.Right. So Ramanasti Parayanam Partaram. 

Bapu ok, you are saying us, telling us this Ram is the Swayambhagwan agreed. But what about Maa Jagdamba. Is she not above him? Is she not superior to him? Yes, Certainly. Dattaguru? Yes, Certainly. Ha.. Bapu just you said, as usual you are talking ambiguously, i.e. you are talking from both the directions. No, I am not. Buddhakaushik Rushi is very crystal clear in whatever is he is thinking and writing. Right. He is not writing actually, he is seeing. Somebody, you must have heard that story long back, right. Here only I told you, Right. Buddhakaushik Rushi has explained everything properly about Shri Ram. So What is Swayambhagwan? What is Swayambhagwan? Love. Agreed. Love between Dattaguru and Sahajshiv and Jagdamba, he is the love between Sahajshiv and Jagdamba, Narayan and Narayani. Agreed. But if he himself considers and knows Jagdamba is his mother she has to be superior to him. She has to be above him. She is but, I told you multiple times and written in the editorials also that How is the constitution of Swayambhagwan? Composition of Swayambhagwan? Anatomy? Physiology and structure and function of Swayambhagwan. Dattaguru resides in his head, Maa Jagdamba resides in his heart and Hanumant resides in his hands. Right. If that is Swayambhagwan. That means that is Shri Ram. Obviously, Nothing can be beyond Shri Ram. Though Dattaguru is his definitely his grandfather, Jagdamba is his mother. Ok, Still inspite of that, nothing can be beyond Ram. Nothing can be beyond Swayambhagwan. Because Dattaguru as a wholesome, resides in his head, Maa Jagdamba with all her qualities and potencies resides in his heart and Hanumant who is Mahapran resides in his hands. So that’s why, this plain simple logic, you need to understand that nothing can be beyond Ram. So Ramanasti Parayanam Partaram means if we are worshipping Swayambhagwan, we are definitely worshipping Hanumanji, we are worshipping Maa Jagdamba as well we are worshipping Dattaguru and plus the Swayambhagwan himself as well his potencies. Right. But then you will ask questions? Bapu then why are you keeping this separate one- here Maa Jagdamba, here Shivgangagauri Mata, there Dattatreya, Saibaba, Akkalkot Swami Maharaj, then Hanumanji there. Why so many photographs? Why not only one Shri Rama and that’s all. Right, simple question. If Swayambhagwan himself is composed of these three things, right then why have three different different things, put in front of you, kept in front of you. To confuse us, you will ask me. No, it is not for your confusion. But to clear your confusions. Because we are not yet developed so much that we will understand How the Swayambhagwan is? Because we can only understand whatever that can be perceived by our five senses. Means what we can see by our eyes, what we can hear, what we can touch, feel, palpate, what we can taste, what we can smell but that has to be comprehended in our brain. So five senses have their own limitations plus our own brain has limitations of the way we develop our brain. Right. So, the capacity to understand thing is limited and Swayambhagwan is beyond this our perception which is given to us by our five senses. It is very difficult to understand. Like see we are sitting here. Now scientists have developed such equipments that they can see far away galaxies. But inspite of that what they are saying. What have they declared? The universe is much much much huge. Much huge. We know hardly .000001 per cent of the universe, they say. For five zeroes and one. How much that you should calculate? I cannot. I don’t like Mathematics that much. Right. So, to understand Swayambhagwan we need to understand his qualities and his form, the original form and for that we require to develop a proper seventh sense. We always say na common sense is the Sixth sense. Right. Sixth sense is the...we take it ..say like intuition. But beyond intuition there is the seventh sense, which takes us to more closer in identifying, understanding, seeing and loving Swayambhagwan. What is seventh sense? Seventh sense cannot be described it is called as Dnyan. The Knowledge. The Ultimate Knowledge. How do we get it? That can be obtained by... Ok...Tapascharya, the penance, certainly, but that takes many many many thousand years. Our life is hardly hundred years, right. Impossible in the kaliyuga. Right. Now we say that I will be doing big Mahayagya, so many Rushis and so many kings have performed these Mahayagyas and all and what happens ultimately, they have thrown to the Patal loka. Right. 

So what the Dnyan. The knowledge, the supreme knowledge. How really the Swayambhagwan looks? We know how Shri Ram looks, right, how Shri Krishna looks, we know how Sai look, we know how Parshuram looks, how Matsya looks, how Kurma looks, agreed. We know how ShivShankar looks. Right. But that is not his real form, his real form is what is described in Rigveda as Sahastra shirsha, Sahastra hasta, Sahastra paada, Sahastraaksha. Sahastra means infinite - Ananta. Sahastra shirsha means infinite heads. So his real form has got infinite heads, infinite number of hands, calling it number is also wrong, infinite hands, infinite legs, infinite eyes, infinite everything. So basically, he has this infinite form and to understand infinite form we have to become....With this size of ours, with this capacity of our own senses. Is it possible for us to see anything infinite? No. That capacity is given to us by supreme knowledge what is called as Brahma Dnyan. What is called as Brahma Dnyan. Brahma Dnyan means understanding the real form, the original form of Swayambhagwan but that nobody can teach you. In Saisatcharitra, there is one story right, that Nanasaheb Chandorkar is chanting Geeta and Baba asks him the meaning of this shloka. So, he describes the meaning which is orthodox meaning of the shloka. Baba says, “No, I don’t agree with this.” Nobody can teach you Gyaan, no one can give you knowledge. Every time he teaches what he is trying to do, he is trying to remove your ignorance 

Agyaan (अज्ञान), Anyaan (अज्ञान). Right so... We can understand that Sahastraaksha, Sahastrashirsha, Shaastrapaad, Sahastrahasta roopam, form of the Swayambhagwan only if we attain that Brahmadnyaan. Means our whole ignorance is destroyed. But when is it possible? When it is possible that the whole ignorance, the adnyaan can be finished, can be destroyed? Only when our ego becomes zero. But as far as we are existing our ego cannot become zero. If we do not exist what is the use of it right? So, it is both again ambiguous right?  

No in this whole same body, wholesome body, wholesome life, it is possible to attain Brahmadnyaan. That’s why those who attain this knowledge are called as Brahmarshis. There are so many Brahmarshis right, we know. We have heard the story of Brahmarshi Vasistha, Brahmarshi Agastya, Branhmarshi Gautam, Brahmarshi Yaadnyavalkya and so many. If they could achieve why not we? But for that we have to go on reducing our ego. Not with each other. With each other also it is required but most of with him, the Swayambhagwan. Whatever we are talking to him, the way we are standing in front of him. By standing I don’t mean standing in front of his idol, or mirror I mean photograph, or statue or whatever it is. But how we present our self to him, how do we think about him, what do we think about him? How much trust we have about him? And under ultimate faith that he is the only saviour of mine. The ultimate faith if he cannot save me that means nobody else can save me. That ultimate faith and if he doesn’t save me means... not that he cannot save me but saving me will be wrong, right. That particular faith starts destroying my ego. And once the ego starts reducing, the Brahmadnyaan starts entering inside. Brahmanyaan means understanding of the Swayambhagwaan – the supreme personality of Godhead.  

So if we understand, we want to understand, we want to see that formless form of Swayambhagwan, formless form – I'm using again ambiguous word, formless form that is the infinite form, infinite number of heads, is it possible with these two eyes to see that? Is it possible? Suppose he has 10,000 heads. Will it be possible for us to see all the 10,000 heads in one glance? Is it possible? Impossible! Right. So, what about infinite? But it is possible! When we develop the 7th sense, 7th sense and that is called as 3rd eye. That is also called as 3rd eye. Which we see always with Bhagwan Shiva. And that’s why we always call – Shiva nyanopa deshtaram.  

Shvia swaroop jo hai, the Shiva swaroop of Swayambhagwzan, is Nyanoopdeshtaram, means, the one who delivers the ultimate supreme knowledge. The supreme knowledge is nothing else but the removal of our own ignorance. Our this third eye means our Adnyaa Chakra. The 6th chakra in our body right. And that 6th Chakra once it starts functioning very properly, right, we start seeing that formless form. Means the real only unique form. Sahastrasheersha, Sahastraksha, Sahastrahasta, Sahstrapaad form of Shree Ram. And that should be our aim, why not.  

Once we see that, once we see that, everything is done then a thousand birth you might take again, you will be always happy. You will be in bliss. There will be not a smallest amount of grief in your life. That’s why Budhakaushika Rishi is saying, Ramanasti Parayanam Parataram. So that formless form, means the form that we cannot perceive, has to be perceived. The form that cannot be perceived by our 5 senses, has to be perceived by ur 7th sense. For that we have to develop our 7th sense. And for that we have to start increasing our faith in him, our love for him. So, increase our love for him, increasing our faith in him, will one day open your third eye I.e. the Adnyaa Chakra will start functioning.  

But for that we have already got the master key and that is just what we are chanting. What is that - Rama Rama Aatmarama Trivikrama Sadguru Samartha, Sadguru Samratha Trivikrama Aatmarama Rama Rama | It is circle infinite. This Mantra-Gajar infinite. Even if we say it once, it will go on rotating infinitely.  

So you will ask me Bapu then why are you telling us, why are you asking us to chant 16 malas? Only we will chant once and it’ll go on doing it. No. It will do its own function but, that is not your cause, that is not your work. That is the quality of that particular Mantra-Gajar, the mantra. Your quality is that of a Shraddhavan. You have to go on repeating it because, our ego is also not less than infinite, keep that in mind. Our ego we do not understand how huge it is. IT thinks, our ego thinks and our ego, means myself, I, me, myself can do anything in this world. I am capable of everything. Everybody thinks I am immortal. That ‘I am’ is the most important word in our life. I am, I want this, I do not want this, I will get this, I will not take this, I will not give this, I will give this, I will like this, I will  not like this, I am like this, I am not like that. Okay.  

So, that ‘I’ ness, that ‘myself’ ness, that ego is also not less than infinite. And that is the biggest obstacle between us and the Swayambhagwan. Now you will ask me Bapu if that ego is not less than infinite, is it equal to God, is it equal to Swayambhagwan? No, because your ego has existence, it has only negative function but, that is only negative function. Ego cannot do, cannot give you any positive thing in your life, whereas, god gives you always the positive thing in your life.  

So, ego is not infinite. Why, it cannot create you. You create ego, got it. Who creates you? God creates you. You create ego. So, ego cannot be bigger than you. If ego cannot be bigger than you, and you know you are not definitely bigger than the god, so ego cannot be bigger than God. But ego thinks or ego makes you think, ego forces you to think that you are bigger than god and that is its infinite quality. Right? That is our ego’s infinite quality, to make you believe that you are bigger than god. And that’s why we go on blaming god. Bhagwan tune mere saathj kya kiya? Means we are underestimating God’s powers. We have all the right to complain to him, ‘God this is my problem, why you are not dealing with that ya. Please do it. Please why are you delaying? You can fight with the god as well. No problems but, with pure faith and pure love. Don’t fight with him as if he is your enemy. Fight with him the way a 2-year baby fights with his mother or father. With that sort of sight, that sort of mind, that sort of a mindset. Then he will accept it. He’ll appreciate it. He’ll cherish it. Right.  

So, Ramanasti Parayanam Parataram, really, I tell you... that once we see that real formless form of Shree Ram, everything becomes infinite for us. What is everything grief also? No. Everything that is good and auspicious, will be infinite for us. Bapu does it occur in one second one minute.  No, it’s a process, let the process begin in this birth only. Ans happiness as I have always been saying is never at the end of the road. But happiness is along the road. Happiness is never at the end of the road. Happiness is along the road. So, we start walking on this path of wanting to see the formless form of Shree Ram. From the first step onwards, the happiness will start flowing to you. 

 
You must have dedication- I want to see his formless form, which cannot be perceived by my five senses. But, that seventh sense will be given to me by him himself! He is only going to give us. But for that, what am I going to do? What am I supposed to do? Love him! More and more every day and have more and more faith in him everyday! So only love and faith! How to do it? Do it in your own way! Don’t depend on anyone else for that.  
 
पिण्डे पिण्डे मतिर्भिना (Pinde Pinde Matir Bhinne) 

Everybody’s intellect, reason, buddhi, works in a different way. Everybody’s experiences are different. Everybody’s lifestyle is different. No one person is exactly like the other person. So do it in your own way! Don’t bother! But, love him!  Do it in your own way, but have increasing faith! You way fall thousand times, don’t bother! 

With every fall he will give you atleast ten metres of jump as well. Okay? So, don’t think that ‘because I failed, I have lost my one minute.’ or ‘I lost my one day’ or ‘I lost my one year.’ Don’t think like that! 

He is completely merciful. Right? And Her name is...? Kshama! He is Her son! Right? And She is residing in His heart. So, Kshama is residing in His heart. Keep that in mind! So, His heart is full of compassion and mercy. Right? So that’s why, we must believe in this sentence and keep this aim as our ultimate aim that ‘I want to attain, I want to see, I want to reach that formless form of Shreeram!’ We are calling it formless at present because we do not have the seventh sense. Once that seventh sense comes, it doesn’t remain formless, because we can perceive that form only with the seventh sense that is the Third Eye! That is the Bramha Dnyan! And that’s why our parents, our grand parents used to tell us, we must keep our forehead at the feet of the God! Right? 

We always say, ‘...at the Lotus Feet of so, so, so, so, so, so’ Right? 

Because His Feet, the touch of His Feet at this particular area that is Adnya Chakram starts creating vibrations in your Third Eye, your Adnya Chakram, so that you will start getting more and more energy to improve yourself in every aspect of life. Every, I mean every aspect of life! So, wherever even if supposed like this, you have a photograph like this, it is only two dimension, but still try to touch your forehead, try to touch your Adnya Chakra, at the Lotus Feet of that particular form of God or Goddess.  
That will also work wonders because He and His photograph are not different from each other! He and His locket and not different from each other. He and His name are not different from each other. Understood? Clearly?  

 
[Shraddhavans: Yes Dad!] 

So now, have you understood? What do we mean by रामान्नास्ति परायणंपरतरं  (Ramaan Naasti Parayanam Parataram)? Uh..bas! That much only today! Right? So, Ram! If we get Ram, and don’t think, only when we see the formless form of Ram, we will get Ram. No! Even today, if you have trust that I have Ram with me, Ram is with you! If you have that definite feeling, I am using just simple word, feeling! Now, that feeling that the Swayambhagwan is with me! He is with you! If you feel that He is not with you, He  will not be with you! Though He will be with you, but He will stand as *clicks* with eyes closed, ears closed, as if, as if, I said! Not really, so you must have that feeling! Just plain, simple human function. Feeling that He is with me and He will be with you! Okay? And if you want to see- the form of Lord Shreeram, like Dhanurdhaari; with bow and arrow in His hands. Right? That form can be seen with Bhakti itself, only!  

 If you go on doing proper Bhakti, somewhere along the road, you are bound to see this form of Ram as well. But that is very, a miniscule aparation of the God! The real form is the formless form, which can only be perceived by the Seventh Sense that is our Third Eye! Right? And we must keep up our aim as seeing that particular form! Because, we have been hearing since our childhood, low aim is a..? Low aim is a crime! Right? 

Have you not heard this? Never heard this idiom? Never heard this phrase, Low Aim is A Crime? How many of you have heard this? Arey! There are only 15-20 people. Nowadays, people have stopped reading I think, you all have stopped reading?  

So there is a...all great people have said this that Low Aim is a Crime! So, the highest aim- Raman Naasti Parayanam Parataram and I want to see that Aparayanam, Parataram, Aparataram Ram!  
 
Beyond whom, nothing exists! Beyond whom, nothing exists- that particular formless form of Ram, Swayambhagwan, Shreeram, I want to see! And you will see, changes will start occurring at that particular second itself, in your body, in your mind, in your brain, and your existence, in your functions, your creativity, your activity, your sleeping, your eating, your reading, your studying, your talking, your dancing, everything! Now, ultimately everything is controlled by Him only! Everything is supplied power by Him only! Everywhere you are aided by Him only! No one else comes! Agreed? 

[Shraddhavans: Yes Dad!]  

 
 
So, रामान्नास्ति परायणंपरतरं! 

And if I cannot see this formless form, if I cannot have this seventh sense, I cannot open my third eye, no problems! Be sure that He is with you because you feel so! You don’t need anyone else to tell you! You don’t need to give any proof to anybody! You don’t have to give any proof to yourself also! You don’t need to give any, any proof to the Lord Himself! You have to just feel that He is with me and He wiil be with us!  

 
Nakki? 
[Shraddhavans: Nakki!] 

 
Nakki? 
[Shraddhavans: Nakki!] 

 
Nakki? 
[Shraddhavans: Nakki!] 

 
So, all of you now while chanting this रामान्नास्ति परायणंपरतरं will develop feeling purposely, it may be artificial- no problems! That He is with me! Okay? Agreed? 

 
 
[Shraddhavans: Yes Dad!] 

 
 

In your own language, in your own words. Right? 
 
रामान्नास्ति परायणंपरतरं 
रामान्नास्ति परायणंपरतरं 
रामान्नास्ति परायणंपरतरं 
रामान्नास्ति परायणंपरतरं 
रामान्नास्ति परायणंपरतरं 
 
Say, Ram is with me! 
[Shraddhavans: Ram is with me!] 

 
Shreeram is with me! 
[Shrddhavans: Shreeram is with me!] 
 
Ram is with me! 
[Shraddhavans: Ram is with me!] 
 
Ram is mine! 
[Shraddhavans: Ram is mine!] 

And He is with me! 
[Shraddhavans: And He is with me!] 
 
Ram is mine! 
[Shraddhavans: Ram is mine!] 
 
And Ram is with me! 
{Shraddhavans: And Ram is with me!] 

 
Ram is with me! 
[Shraddhavans: Ram is with me!] 
 
And I am His! 
[Shraddhavans: And I am His!] 
 
Okay?  
[Shraddhavans: Yes Dad!] 
 
Promise? 
[Shraddhavans: Promise!] 
 
Promise? 
[Shraddhavans: Promise!] 
 
 

Before saying third time just think, once you repeat the third time, thrice, that Swayambhagwan is going to grab you!  
 
[Shraddhavans: Yes Dad!] 
 
Are you willing for that? 
 
[Shraddhavans: YES DAD!] 
 
Are you very sure? 
[Shraddhavans: YES DAD!] 
 
Those who are not very sure should not repeat it the third time, I am telling you! Warning you! Are you sure?  

[Shraddhavans: YES DAD!] 
 
I forgot, what was I supposed to say? 

[Shraddhavans: Ram is mine and Ram is with me!] 
 
What, again? 
[Shraddhavans: Ram is mine and Ram is with me!] 
 
YOU ALREADY SAID IT! HA HA HA HA 
 
This is how to trap! And I’m a biggest hunter, okay? 

Say, 
 
Promise? 
[Shraddhavans: Promise!] 
 
Promise? 
[Shraddhavans: Promise!] 
 
Promise? 
[Shraddhavans: Promise!] 
 
 
Hari Om Sriram Ambadnya 
 
Naathsanvidh Naathsanvidh Naathsanvidh 
 
Love you all! 
[Shraddhavans: LOVE YOU DAD!!!!!!] 

 
 

 

 

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